Monday, November 23, 2009

Dressers

Many of you already know, but many of you don’t because you were raised by a goddamn pack of hyenas, but dressers are a hallmark of civilized life.

Dressers. You know, like, the things with drawers that you put your clothes in, dude.

It don’t matter if all you have in your dresser is a bunch of 20-year-old concert t-shirts, your underwear of choice (if any) and some holey socks- if you even have a dresser, e.g. something besides milk crates and boxes to put your clothes in- you are therefore civilized.

If not, you may be homeless, or a college student, or simply choose to live like a homeless college student /animal because “yer clothes need to be FREE man! Free! Like, no constraints of wooden pseudo-categorization and subliminal attachment to class and status, man. “ *

This brings up a good point. Rich kids, aka trust-funders, who don’t USE their dressers as an act of “rebellion” against Mummy and Daddy don’t count. They HAVE dressers, so therefore, unfortunately, they belong to civilized society. Just because they leave all their clothes on the floor, clean and dirty, doesn’t mean there isn’t a 700 year old mahogany family heirloom just begging to hold their designer undies.

However, for more than a year now, two or more people in this small family of mine have not had dressers. We sold my daughter’s changing table/dresser last summer at our garage sale, thinking we’d immediately replace it with something better. We put her clothes in the cute little cloth-lined wicker baskets she already had, plus boxes I snagged from work. Months went by.

My husband hasn’t had a dresser since I forced him to give it away, during the move from our old house to this one, because it was an ancient, ‘70’s era hand-me-down from my parents and I was trying to clear the bad ju-ju. We thought we’d get him one, or get us both a big one to share, almost immediately. You know what happened. Months went by. He stored his underwear first on the floor, and then in boxes, on the floor of my daughter’s closet, our closet being too tiny to accommodate his stuff.

I was the only one with a dresser for a long time. And it was tiny, by today’s standards, and to my eyes, hideous. It had belonged to my mother when she was in high school, so its original provenience was Lincoln, Nebraska, the 1950’s. It was a maple stained, possibly even maple wood 4-drawer little number, of a style popular in the mid-century. Not too “modern” looking, but not too old-fashioned either. The drawer pulls were desperately trying to be Colonial, or Federalist, and even had a fake patina of age on their cheap brass veneers. Two of them had committed suicide sometime in the 90’s, so thankfully I only had to bear the ugliness of the other two.

It had gone through at least 5 college-era moves with me, and had the scratches and stains to prove it. For a long time it was my night stand, and I was happy to use it as that since the tomato crate I had for that purpose was busted, and too small. In my 20’s, I was grateful to have it, since most of the rest of my furniture consisted of the aforementioned crates, and a futon. I couldn’t afford anything else, and it even looked “cute” with a table runner thrown over it and afternoon sunlight hitting my jewelry case/cigar box just right. In my 30’s, I still had the damn thing, still couldn’t afford to replace it, and was no longer speaking to my parents. I wanted the thing dead, gone, or set on fire. Many were the times when I contemplated leaving it in the alley to rot a good five minutes before the local scavengers picked it up. Many were the trips to Goodwill and Salvation Army where I very nearly gave the thing away. Even to replace it with an equally hideous, formica-coated-particle board off-gassing relic from the 70’s would have been better, because it wouldn’t have all the emotional baggage of my abusive family.

Now that I near 40, and am properly medicated, my heart is turning towards healing rather than bitterness. My focus is not so much on revenge, or reparations (which will never happen) but on transformation. Mostly out of curiosity, as in; seeing how it would make me feel, I decided that instead of donating the thing (when we NEED dressers, hence, stupid) or setting it on fire, or chopping it up with my landscaping axe, I would refinish the thing for my daughter. Cover up all the scratches and water stains with white paint, put some handsome “Restoration Hardware” style silver knobs on it- and voila- maybe it wouldn’t heal the relationship with my family, but it might heal my relationship with IT, and all hand-me-down furniture.

And this transformation thing- it does invite me. I’ve managed to transform my relationship to Disney movies as my daughter now watches and loves them. Yes, me, the so-called “raging feminist with a Marxist agenda” (whatever the fuck that means.) Maybe it’s the medication, again, but as I watch Snow White, Beauty and the Beast, The Little Mermaid, and even the Barbie versions of Swan Lake and The Nutcracker (which are, seriously, not that bad) - I realize they’re all about transformation. And that is not a bad message at all. Any little girl can be, or already IS a princess. Kindness and love are tremendously powerful. Opening you r heart and your mind can change the world. It’s really not about the dresses and tiaras, although the outfits are a fabulous, visual and tactile metaphor for the transformation that has taken place inside the characters.

It’s a daily struggle for me to transform myself from the wretched victim of abuse that I was, to the fabulous babe I know I’m destined to be. I want this dresser to be the visual symbol of fabulousness that came from wretched circumstances. The ugly duckling transformed to a swan. The silk purse made out of a sow’s ear. The love I feel for my daughter, made manifest. A reminder that Love (capital L) is so powerful, it can reach back generations and transform abusive narcissism into supportive, nurturing, unconditional, beauteous, immortal, love.

We also might paint cowgirls on it.

Photobucket

We also might paint cowgirls on it.

Sunday, September 13, 2009

Shotguns to Shambala; or, Family Camping

From Shotguns to Shambala: Or, The First and Last Tent Camping Trip with Our First and Last child.


The whole trip started innocently enough. Our daughter’s preschool always takes a week-long break in August for teacher in-service training, cleaning, and getting ready for the new school year, so it’s a natural time to take a vacation. Normally I’d be fine with a “Stay-cation” but for a long time we’ve been meaning to introduce our three-year-old to the adventure and pleasures of camping, preferably in the mountains. The break happened to fall, this year, right after our in-laws’ annual family reunion up in Walden, Colorado, so my husband suggested,

“Hey! Northern Colorado! In August! Let’s find something up there!”

“Fabulous idea, darling!” I responded with genuine enthusiasm, and set to work right away looking for inexpensive Forest Service campgrounds in the area.

As a former archaeologist for the State, I told myself, “I am imminently familiar with the Medicine-Bow/Arapahoe-Roosevelt National Forest (or the M-BARF, as we called it at the SHPO), or at least maps of it. I will have no problem doing this. It will take me two minutes.”

Two hours of precious work-at-home time later, I had finally come up with some options for camping. Both of them were developed, Forest Service campgrounds, meaning they had water and bathroom facilities on site. This fit our criteria, as we were not at all interested in doing the “extreme” or “hard-core” version of wilderness camping, especially for our daughter’s first experience. The goal was to have a good time, do all those fun camping things like sleep in a tent and eat outdoors, without scarring her for life against the experience. Besides, wilderness camping is really more suited for single people or couples with no children, and lots of time on their hands, or as I like to call them, trust-funders.

At the same time, we had no desire to spend our time “camping” in what basically amounts to an RV parking lot. That happened to me once in Organ Pipe Cactus National Monument, near the Mexican border, in January, where the snowbirds flock and settle in enormous RVs that block out the sun, and enormous generators that run all night. I pulled in with my Volkswagen and two-person tent, and spent one of the worst nights of my life, twitching at the sound of bug-zappers and late-night television, in the beautiful desert. As my friend King so aptly put it, “that’s not a vehicle, that’s a mobile barn.” Ixnay on the mobile barns in parking –lot style campgrounds-ay.

But that’s another story. Suffice it to say, we are not extremists, and we are also not RV people. So. With this criteria, or reverse-snobbery and practicality in mind I scanned the MBARF listings of their campgrounds online. Ah! Wonderful! There are several near Red Feather Lakes, and one very close to the Shambala Mountain Center, with the Great Stupa, that we’d also been meaning to visit for years. Hooray! The campground closest to Shambala didn’t require reservations unless you had an RV and needed electrical hookups, so I didn’t bother making one. Camping fees seemed to have gone up in the last 5 years, but I didn’t worry about that either. We’re 2.5 people in a tent, after all! How much could it possibly be??

The last day of the reunion, we headed out after breakfast with our bellies full of wonderful food, well rested after sleeping on comfortable king-sized beds, our heads and bodies freshly bathed, and a happy song in our hearts. Okay, truth be told, we were also a little hung-over from all the rich food and festivities. Before we left, we were invited to go shoot skeet at one of the cousins’ ranches, not too far out of town. Of course we went- it would have been rude to refuse. And like most people coming off a 3 day family reunion/bender, we wanted to shoot things.

Ella played on the family’s trampoline with the other kids while we took our turns, the picture of childhood happiness, day-glo orange sound mufflers dangling from her ears. She tired herself out so much she actually grudgingly accompanied us as we said our goodbyes and snuck out of there- the shootin’ match having devolved into a typical, ultra-competitive “tournament” way too hard-core for the likes of us.

Using my trusty book of Colorado topographical maps, I navigated for my husband as he drove. Apparently he thought the campground was much closer than I knew it to be.

“Turn here?”

“No.”

“Alright, how far is it?”

“A ways.”

“Tell me when to turn then.”

“I will. We don’t turn until Glen Isle. That’s a ways away. You’ll see it.”

“Up here?”

“No.”

It really didn’t take long to find the turn-off and the dirt road that led to the campground, but it felt like it did. By this time our daughter was awake and using the same powers of inquisition that she inherited from her father.

“Is this the camping place?”

“No, not yet honey.”

“Where is it?”

“Up here a ways.”

“And we’re going to play tent?”

“Yep!” (Sometimes we play “tent” by sitting under the sheets on the bed. She loves it. Based on this, we figured she’d love camping.)

“Right now?”

“Pretty soon…”

“Today?”

“Yes, tonight. Tonight we’re going to sleep in a real tent!”

“I like tent. Today?”

“Yes, today.”

It went on like that for awhile. Eventually, after a couple of false leads and turnarounds, we found the place. We pulled up in front of the Campground Host’s RV and watched as an elderly couple tried to back their gigantic fifth-wheel camper into the spot nearest us. The woman was waving and yelling directions to her husband at the wheel, who couldn’t hear her, or wasn’t paying attention. I felt a pang of recognition and sympathy. After all, there but for the grace of God …. Maybe we’re not so different from these RV’ers after all.

The hosts showed up in a golf cart pretty quickly, but informed us that to their regret they had no tent spaces left. We would have to take an electrical hook-up RV space, and pay the full fee. My Scottish-bred husband was not going to like this. The host gave us two choices of spots, said to go check them out, then come back and pay him. We chose the one not too far from the water and bathrooms, and not too parking-lotty. It had shade trees, and a whole pile of beetle-killed pine for wood, and best of all- fire pits that we were actually allowed to USE!!

I went back with my check and asked Mr. Host, just to be sure, “are we allowed to have fires in the pit?” practically giggling with excitement. “Oh, you bet” was his reply, and I think I may have jumped up and down. “That’s great- we’ll be careful- you know I haven’t been allowed to do that since I was 9 years old, at Girl Scout Camp! But I used to be a forest firefighter- I know all about fire safety,” I babbled, grinning. “That’s great- I used to do that too. You have any questions, you just come right down and ask me or Janine*.” Then he smiled politely and shut his RV door.

I ran back to our site.

“Honey- HONEY! We can have a FIRE! In the pit!”

“Really? Alright!”

I felt that this extraordinary news merited a more joyous response. After all, it was true that the last time I’d sat around a campfire, in the actual forest, in actual mountains; I was 9 years old and in Girl Scout Camp at Tomahawk Ranch near Bailey. Nightly sing-a-longs, S’mores, ghost stories, and hot chocolate from an old enamel kettle drunk out of our metal camp cups- the whole bit. The next year, the fire bans took effect. And the year after that, and the year after that, and so on for apparently, close to 30 years. No campfires, anywhere, no how. The risk of wildfire was too great. Thousands of Girl Scouts pouted, but carried on valiantly, toasting their marshmallows over indoor fireplace flames rather than outdoors. I think it’s partly for this reason that I became a Wildland Firefighter in my mid-twenties. I missed the smell of wood smoke- in the air, on my skin and hair for days afterwards.

My husband started unpacking the car. “Hon- I don’t think you understand- we don’t have to use the cook stove now, we can cook over a FIRE! A real one!”

“Yep, that’s awesome. The wood might be a little wet though…”

“Pshaw,” I snorted. “I’ll get a fire started. You and Ella can go for a walk.” The little girl was clamoring to change into a dress and glittery shoes, but we convinced her that pink sneakers were best for tromping through the woods. Not that she’s excessively girly and prissy and we’re trying to cure her of that- oh no. She routinely dons her best clothes at home, and then plunks herself down outside to fling rocks over her shoulder, searching for bugs. Like me, she wants both. Unlike me, she usually gets her way.

I handed off the bouncing, jumping 3-year-old girl to the husband with some relief and began to hunt for matches. As their figures gradually receded down the road that led to the lake, I was imagining an almost fully erected tent and a roaring fire when they got back. After all, I was formerly a fire-fighting archaeologist, and forever I will be an anthropologist. Humankinds’ persistent priorities were etched into my brain both by rigorous professors, and real-life, brawny work in the field that demanded you pay attention to those priorities, or possibly die (more likely get fired for being a dumkopf). You set up your tent before you go out and play. You prepare the fire pit hours before you actually need it, so it will light quickly if people are cold, wet and hungry. Food, warmth, and shelter. The essentials. I heard our camp-neighbor’s microwave beeping in their RV and scoffed out loud.

And of course, I have nothing to prove. Like all anthropologists, I’m above that.

By the time they came back, I did indeed have a respectable pile of dry kindling assembled, and the tent laid on the ground to air out, with all the major poles slipped into their sleeves. I had decided it would be a good educational experience for my daughter to actually see, and help with the tent being set up. Also, she would enjoy it. Ah yes, the tent. Since this thing hadn’t seen the light of day in over 3 years (see above: child) I wanted to make sure there wasn’t black mold or giant spiders growing inside, so I shook it out and made sure all the parts were present and accounted for. The last time we had used the thing, I was pregnant with my wee one and we were visiting our wedding site for our anniversary. Yep, good times. Our “starter child” Aussie shepherd Zeke was with us, and so relaxed we almost didn’t recognize him. His soft gaze seemed to tell us, “Thank you for taking me out of that stupid city. I hate it there, it stresses me out- how do you guys even stand it?” We resolved to take him camping many, many more times, and soon. While I look back on that now with nostalgia, I realize what complete morons we were for having no idea of the maelstrom of child-rearing coming towards us.

Daydreaming as such, when the family returned, I hadn’t lived up to my own expectations. Little girl had to go potty again. I took her, grateful for the non-outhouse bathroom just down the hill. On the way back, she started running on the gravel road and immediately wiped out in a grand way. Screams, crying, blood and dirt- I carried her right back into the bathroom to wash her off. Thankfully, it really wasn’t a bad scrape. And thankfully, she would only do that 27 more times during this trip.

We get back to the site, bloodied and bruised, and find out that I had put the wrong color tent poles in the wrong sleeves. After much struggle, we took them all out again and put them in the right sleeves. Little girl was playing with one of the shorter poles, which was still about 10 feet long when snapped together. She wasted no time in whacking everything we had set up on the picnic table off onto the ground, and then started on the car. So the tent setting-up went something like this:

“Ella, stop that. You can play with that, but don’t hit anything. “

“You got that end? Ok, push- Ella STOP. I’m taking that away from you if you hit.”

“Is this even the right pole?”

“Ella, STOP! Now!”

“Ella- I mean it. We can do time-outs here too.”

“No! Don’t want time-out. Can I have some gum?”

“We don’t have gum when we’re camping.”

What seemed like 5 hours later, we had the tent set up. It was Ella and I’s turn to go for a walk around the lake and stick our feet in the water. My clean, well-rested and fed glow had already worn off and I was dusty and stewing in my own stench. The lake sounded nice. We got there quickly, just as the sun was starting to set, ripped off our shoes/sandals and plopped our feet in the water.

“Oooo, cold!” Says the kiddo. Suddenly she’s back to being the cutest thing in the world. “Me and Daddy put our feet in the water too.” Suddenly I’m jealous that she did this with him before me. What the hell was I doing back there, pretending to make fire with my bare hands and set up the tent by myself? Please. This isn’t about “Que es mas macha?” anymore; this is about making memories with my family. I let my toes settle into the squishy bottom mud of the lake and start to relax.

Some doggies came along, and we petted them. We helped a family catch crawdads with hotdogs and put them in a bucket. Not to eat or anything, just for the challenge of it. They had thick yellow fishing line tied around willow twigs on one end, as makeshift poles, and the other end tied around the hotdogs. The dad had already caught two, but the kids were getting discouraged. Ella was utterly fascinated. She “oohed” and “aaahhed” in an encouraging way that the other kids caught on and started smiling again, as in, “maybe our parents aren’t total dorks for making us do this. Maybe this really IS cool!” (Note to self, other thing we forgot to bring: fishing poles.) This very nice family stated that they were from a small town North of Greeley, and they were staying in their RV down the road. I could not dislike or judge them for it. If we had more than one kid, who knows if I’d even have the energy to catch crawdads, let alone make a weekend of it in the RV, let alone do the whole trip in a tent.

On the way back to our site, we saw many more dogs and kids, but absolutely no-one else camping in just a tent the way we were. Some people however, had done a very wise thing. They had the RV for the adults, the bathroom and the shower, and kids and dogs were relegated to tents. Because kids and dogs generally think tents are “fun,” and either way, they’re going to stay up all night giggling so they may as well do it away from the grown people who are actually trying to sleep. Hmmm, I thought to myself. Maybe it’s possible to have both? I began to entertain the possibility of a very small RV. A pop-up camper. Something towable with a regular car.

That night our fire roared and scorched our hot dogs to perfection, and the leftover pasta salad from the reunion was a perfect complement. Ella loved the novelty of a meal cooked over a fire, and squealed with delight at the chipmunks’ antics as they tried to steal our food. We all brushed our teeth the Leave-No-Trace way and crawled into our sleeping bags, content. One storybook read by flashlight later and all of us were sound asleep. It was maybe 8:30 at night.

The moon was so bright that night that I woke up several times thinking it was already morning. I was grateful for this as I had to heed the call of nature at one point in the pre-dawn hours, but thankfully didn’t need to grope for the flashlight as I forced my feet into boots and gracelessly crawled out of the tent. It was astonishingly quiet. No rustlings of wildlife, no owls hooting, and gracias por dios, no generators humming in the background. It was so quiet the splash of my pee on the ground was as loud as a waterfall. I don’t consider our neighborhood in the city especially noisy, but in contrast this silence was positively eerie. It reminded me too much of the ill-advised drug trips of my youth, and I quickly scrambled back into my sleeping bag, where I could at least hear my little family breathing.

The next morning broke cold and gray, and of course my daughter wanted to get right out in it. We let the daddy sleep in a bit and wrapping ourselves in all available layers, stumbled out into the light. I was anxious to get a fire going, my daughter was anxious to have cereal. I set her up with a bowl and spoon first, then got right to work finding more kindling and non-soggy matches. It was cold and dewy out, but nothing serious, I thought. I’ll have a kettle of hot water for tea and coffee in no time. Sure. Meanwhile, the young’un announces that she has to pee. Daddy is still sleeping in the tent. I take her small, fleece-covered hand in mine and we walk down to the bathroom. It’s still chilly, and mostly I’m just grateful that she is potty-trained now. Think how much worse it would be if she had soaked all of our sleeping bags with her toddler urine, which tends to be pungent, and surprisingly plentiful. Sure, we have to take her to the bathroom every half-hour now, but it’s a small price to pay.

We successfully use the bathroom again, wash our hands, and then, because it’s chilly, I unthinkingly hit the button for the hand-dryer, not realizing how bloody loud it was. My daughter, who had been relatively stoic and reserved up to this point, let out a piercing scream which turned into sort of a wailing howl, at this unexpected noise. She also threw herself on the bathroom floor and covered her ears while screaming, “MOMMY! MOMMY! STOP IT! MAKE IT STOP!! MOOOOO-MMMMMY!!!” So much for the eerie campground quiet. It probably sounded like I was killing her, along with several forest creatures, in the bathroom, with a large car-vac. I try soothing her, telling her that I can’t stop the hand-dryer once it starts; it just stops on its own. She does not care. “MOMMY! MAKE IT STOP!!” (Loud sobbing). Giving up entirely on dry hands, I lift her bodily off the floor and shove the door open so we can at least get away from the noise. She stops yelling, but continues sobbing as if she has just witnessed the death of Winnie-the-Pooh.

Back at our campsite, Daddy is up and at’em. “Ella threw a fit in the bathroom because of the dryer,” I tell him. “Yeah, I heard.” He says. “I think the whole campground heard.” Great. Now the RV people will think I’m not only a dirty, tent-using hippie, but also (of course) a bad mother.

Daddy finishes his breakfast and takes Ella on another walk to give me a break, while I try again to start a fire, or anything that generates heat. I psych myself up by harkening back to the fire-making demonstration put on by the District Archaeologist (and private survivalist) at my field school. His nick-name was Wild Bill, for reasons which soon became clear to us. In the middle of sparking flint into a pile of dried kindling, showing us just how to strike the platform to get the biggest sparks, he looks up at the circle of young, eager faces crowded around him and says, “I’m a warrior, I do warrior things.”

Of course the only appropriate response to a remark like that is an unspoken, “yeah, well, me too” and a steeling of the abdomen as you yourself resolve to always be a warrior. I would start this fire, by gosh, with soggy kindling, my last two or three “waterproof” matches, no caffeine in my system (due to lack of hot water), and maybe 20 minutes of free time. Go!

Well, I got the camp stove lit. I attribute that mainly to its superior European engineering, and not my warrior-cum-mommy talents. As the air warmed and the dew evaporated, I eventually got the fire started too. But it was a resentful, smoldering fire that stuck out its fiery tongue at me and extinguished itself every time I looked away. The RV’ers next door were smugly drinking freshly-ground coffee and wearing fewer clothes than they had brought with them, and looking quite refreshed after a full night’s sleep. I cursed them in my head, and secretly admired their portable yet rugged-looking pop-up camper. Thankfully the camp stove boiled a whole kettle of water in 10 minutes and our days, and possibly our lives, were thusly saved by enabling me to ingest caffeine. Daddy and kiddo came back, and we made a plan to go into “town” after our Shambala trip to get non-soggy firewood and a lighter of some kind.

We go to Shambala and have a wonderful time. We eat a delicious, healthy, vegetarian lunch in the dining tent, wander around for a little bit and hike up the path to see Buddha. It’s quiet, but friendly. Everyone at least smiles at you as you pass them.
Buttcracks to Buddha



We spot mule deer resting in the shade under some of the platform buildings, and one in the Zen archery range.



Can you spot the deer in the shade?

They do not appear to be frightened of humans at all. When we get up to the Great Stupa, and behold the gold-painted statues of the eight deer that guard the four entrances (to Heaven, symbolically) I think, the deer not only know they’re safe here, but revered. Must be nice. We take turns meditating on the cushions before the huge golden Buddha, and chasing the little girl around outside. During my turn, I gazed back up at the Buddha and that just one day before, I had shot a gun for the first time. It was a pistol-sized shotgun called “The Judge” that requires no aim or skill whatsoever, but was designed mainly for blowing huge holes in criminals as they try to flee. It’s not a very warrior thing to do, but it is fun to shoot. Would Buddha judge the Judge? I try to bring my thoughts back to a center place.

Later, while Daddy meditates, the little girl is fascinated by the offerings left by people at the altar leading up to the Stupa, as are we. She picks up a piece of gum someone has left for Buddha, and starts to put it in her mouth. “Gum?” “No, no! No gum while we’re camping. Someone left that gum for Buddha.” She pauses to consider this. “Buddha share?” “Well, yes” I answer. “But not the gum. Buddha doesn’t share his gum, because he knows it has germs and things.” She seems to accept this answer, puts the gum down, and starts gathering up the coins people have left instead.



(you'll all be happy to know that Gonzo guards the shrine)

I went back into the Stupa’s meditation room after the other visitors had left, and took a better look around. It is a peaceful place, but more than a feeling of peace, I was overcome with the sense that my problems were pretty dang petty compared with the world’s problems. Or rather, that my concerns were only a small part of the overarching issues of the world, and they were one and the same. How do I make sure my family is safe, and well, and fed? How do I deal with grief and loss and still prepare for the future? How do I protect the place I live in, for reasons both selfish and altruistic? How do I make fire with soggy kindling?

Buddha just gazed down at me, smiling that enigmatic smile. He’s a Buddha, he does Buddha things.



Refreshed by our pilgrimage into the heart of peaceful, sustainable living, we did indeed descend from the heights of our campground to get firewood and lighters in the nearest, tiny tourist town. It was probably overpriced. We didn’t care. That night we had again, a roaring fire and a satisfying dinner. We slept well and had a cheery, warm breakfast in the morning. On the way back from our sixteenth or seventeenth trip to the bathroom, I stopped and talked to the woman in the delightfully compact RV across the way. It looked like she had two adopted kids in tow, plus the husband, the in-laws, and a dog.

Basically I was trying to wheedle out of her, how do you do it? She pointed to the ginormous 5th-Wheel camper next door to the tiny one. Oh. The little one was just for the in-laws, the 5th-wheel was for everyone else. Still, I toured the smaller RV at their invitation, listened to their story of what a great deal they got on it, and started visualizing myself in one. They were pulling it with a regular-sized mini-van. I could certainly pull something like that with a biodiesel truck, or even a team of sled-dogs. Buddha would smile down upon my eco-friendly choice, and congratulate me on my detachment to self-inflicted misery and self-righteous tent martyrdom. As I talked to this woman, and became inspired by her story, an enigmatic smile began to play across my face.

After all, I’m a mommy; I do mommy things.

.. ..

Tuesday, April 21, 2009

10 Years gone.

10 years gone. Where were you?
Really hard to believe 1999 was 10 years ago. Enit? If you weren’t feeling old already, this blog is guaranteed to put wrinkles on your knees. Remember when 1999 seemed so far away, but we vowed to party like Prince and the Purple Rain Paisley Revolution when it DID come around? Provided we were still alive and hadn’t succumbed to cirrhosis of the liver? I know I did.
But the reality of 1999 was a little harder to swallow. I was 28, and luckily started off the year with a long-term substitute teaching assignment in a mostly Spanish-speaking elementary school, as the Music, Drama, and Art teacher. Yes, I was supposed to do all three. Truth is, we ended up doing Art most of the time, and no matter what I assigned, the kids made everything, no matter the media, into either the Mexican bandera (flag) or a Broncos bandera. It cracked me up when the kids spelled Denver, “Denbear” because in Spanish that’s how it was pronounced. As the semester wore on, most of the kids got much better at English, and then half of them would leave, back to Mexico with no warning, and be replaced by another set of migrant workers’ kids with limited language and social skills. Many of them stayed in the bombed-out, skuzzy trailers in the park just NW of the school, which was surrounded by two major highways and the railroad tracks. One of those highways takes the migrant workers NE, almost to the very corner of our state, which is lined with farms and crops that all have to be picked by hand. Lettuce, radishes, some strawberries, cabbage, potatoes – that kind of thing. It’s backbreaking work that doesn’t do much to bolster the machismo of a Mexican man who is trying to feed his family and maintain some sort of dignity. Frequently, the frustrations of the parents were taken out on the kids.
And the kids frequently were angry. Most of my time in the classroom and on the playground, especially after the 2nd wave of pickers came in, was spent breaking up fights. Not that these were inherently bad kids, it just creates chaos when you lose half your class in the middle of the semester with no warning, and the kids you had spent 7 months “training” in the school culture and tending to are gone and replaced by a bunch of unknowns. Think about it if you were a kid, plunked into that situation and not so willingly. You’d probably be feisty too. Their regular teachers were having as many problems as I was, just getting them to do an assignment rather than tear each other apart- (all except the kindergarten and preschool teachers across the hall from me, who took no guff from their tiny charges.) At my wits’ end one day, I asked one of the oldest, most experienced teachers at the school what he was doing with the kids, and he shared with me that he was also losing his mind (and this guy was so gentle, he made Captain Kangaroo look like a blaggard) but that he always tried to remember that these kids were sleeping in broken-down trailers at night, and he knew for a fact that many of them had plastic tarps for windows and doors. As a caring teacher, he had hoofed it over to the trailer park many nights to check up on the kids, talk to their parents, praise the children in front of their families, and glance around to see if they had enough food, or heat in the middle of winter, or whatever. Then he would try to hook them up with whatever resources they needed, since often migrant families don’t know who to ask, or they don’t want to ask, for fear of deportation.
So after that, I had a lot more sympathy for the fight-y new kids, and I started to see the fights as just a symptom of a major, underlying problem. And then long about April 20th, something happened that cracked our hearts open even wider.
You may have heard of it, since we were “#1” for almost 8 years in the school-based massacre department: the Columbine High School shootings. It was a Tuesday, which meant for me that I had classes starting right at 8:50 am, but they were all over by 2 pm. It was a typical, busy, chaotic day with ups and downs- there were several kids who always made my day, and several who made me want to stab myself with a fork. As it happened, DPS had just sent out those “Emergency How-to” flip-chart booklets to post in each classroom, for dealing with everything from fire to bomb threats to crazy parents (we had a lot of those- and the neighborhood was not immune to drive-by shootings, and my classroom was on the outside of the building, with lots of windows all around it) so I was already paranoid.
At lunch I was wolfing down my food as usual in the teachers’ lounge, when someone came in and said they’d just heard there was a drive-by shooting at a school in Jefferson County. What school? We asked. She didn’t know. She checked and came back several minutes later- she said actually it was several shootings, and the sheriff’s department was there on the scene. So were they drive-bys, or what? We asked. She wasn’t sure. I gulped the rest of my food and headed out for mandatory playground duty, to break up some more fights. There was a bit of a buzz with the other playground teachers as well, but not too much. I shrugged at their questions and said I didn’t really know what was happening- that there was a shooting at a high school, way, way south of here, but it sounded like an isolated incident and they’d already caught the guy. Then I headed over to the kickball diamond to pull Little Mario off of Big Mario, again.
After recess, walking back to my class I saw that Bea, the librarian and my comrade-in-arms as another Specials Teacher (Library, Gym, Music/Art) had the TV set turned on and was watching some sort of news coverage, but I couldn’t tell what it was and didn’t have time to check. Back in the classroom vacuum, I had two more classes and then was blissfully done for the day. The shooting thing was in the back of my mind, and I thought I’d swing by the library and check out the news before I left, but overall I was in a good mood as the day had gone fairly well. Waving cheerfully at comrade Bea and smiling, I got to the library and asked “What’s up?” They just pointed to the TV screen grimly.
By then the local news was non-stop Columbine shootings. They were showing footage of kids climbing out of windows, evacuating out the back door, being shepherded by SWAT team members in black- and I, like the rest of America to follow, dropped my jaw and said out loud (in an elementary school library no less) WHAT THE FUCK??? I try not to be a gaper in life, but that day I gaped. The local news was showing the same footage over and over again, and didn’t seem to have any real information, so I decided to catch my bus, go straight to the gym and watch the rest there. As teachers, I can safely say that as well as being speechless (for once) we were already sick to our stomachs.
But I went to the gym because exercise has always helped relieve my stress, and because the Wildland Firefighter Type II Red Card test was to be held in 2 months, and I wanted to be in shape for it. Because I was young, and dumb, and broke, and wanted to go fight fires to pay off my student loans. Which brings me to the other question that immediately popped into my head when I saw the first news coverage of Columbine: Why are all those SWAT team guys on the outside of the building, if the shooters are inside? I thought about this all the way home on the bus. Everyone else on the bus spoke Spanish and was just getting off their shift at the Pepsi bottling plant, but I could tell they were talking about it too. I heard the words for “gangs” and “shootings” and of course “¿Donde?” In SouthWest Littleton no less. There was some discreet chuckling. As in, these stupid gringos think we’re the violent ones, and look what they go and do! A la ve.
I went straight to the gym as planned, just down the street from my house, and of course all the TVs in the cardio room were tuned to “the disaster” as we called it that day. I remember seeing the footage of parents gathered at the nearby elementary school, which served as an evacuation/triage point, and frantic parents literally pulling their hair out and sobbing to reporters, “Where is my son? Where is my daughter?”

This from acolumbinesite.com: "Students and faculty who escaped Columbine High tried desperately to come to terms with what was happening in their school. Scared and confused, they helplessly waited for those as yet unaccounted for; hearing gunfire in the library and down in the field where sheriff's deputies were exchanging shots with the killers who were inside the building. For hours and, in some cases, days many wouldn't know if their loved ones were alive, injured or dead."

They played that footage over and over again, so us consumer-vultures could vicariously feel their grief and worry I guess and like we were a part of it. But it just made me feel sicker and sicker, striding there on the Stairmaster and watching this unholy spectacle unfold, 25 miles and half a world away. I went into the bathroom and threw up.
Came back to lift weights (vomiting is par for the course in firefighting, and substitute teaching for that matter, no big whoop) and more footage of the SWAT teams, on the outside of the building rather than the inside. One reporter finally interviewed someone from the police as to why all the teams hadn’t gone in at once and “flushed out” the shooters and taken them down. The police officer (might have been the sheriff, I don’t remember) said, "because we had multiple bomb threats called in, and warnings that the whole building was wired with explosives."

I was like, AND?

I do remember some of my fellow gym-regulars openly scoffing at that, along with me. This is going to sound like 10-years-later quarterbacking, but seriously, this is the thing that has bugged me to this day, about that horrible day. What if Firefighters showed up to a fire and then said, “What? Are you kidding me? There’s flames…and and and… fire! And a roof could fall on me or something! Or I could fall in a hole and die! It’s dangerous in there! No WAY am I going in there!”

Before you jump all over for getting down on brave SWAT team guys, let me say that I’m not mad at them, I’m mad at the assclowns who apparently gave the order for them to stand down and supervise the evacuation rather than go in, hunt down and kill the killers. They’re on the fricking SWAT team for Christ’s sake!! They’re combination snipers, bomb-disablers, and kidnap victim rescuers, with a touch of ninja thrown in! Why the fuck do we spend so much money training them if we won’t allow them to do their jobs????
That, and many years later I heard testimony from a SWAT team member who was crying tears of frustration over this very thing- many of them wanted to go in, very badly, but the Jefferson County Sheriff wouldn’t give the order. Not even when kids ran out screaming, “They’re in the Library! They’re in the Library!” Nope. They still wouldn’t let anyone go in the cafeteria, where Harris and Klebold started their killing spree, which was on the opposite end of the building. They stood outside and waited for two hours while a beloved teacher and coach, Dave Sanders, bled to death, just inside the cafeteria entrance way. None of his gunshot wounds hit major organs, and they wouldn’t have been fatal if he’d gotten help in time. He bled to death. A few students stayed with him and even made a sign to put in the window reading “Help- 1 Bleeding To Death In Here.” And still the law enforcement remained outside, where it was safe.
"The parents of the students of Columbine High School were directed to go to Leawood Elementary School and the Littleton Public Library, which is where the children who had escaped were being bussed to. However, the busses didn't leave immediately and parents were left waiting in agonizing limbo to find out if their children were safe. No one could tell them anything apart from "wait". And wait they did. For hours. Some had to wait for days before they found out what happened to their sons and daughters, which hospitals they had been taken to or, worse, that their children were dead."
-from AColumbineSite

You have to wonder. If some knowledgeable person out there has an explanation for this, please tell me. I would love to know. Dave Sanders’ family would also love to know. They’re still mad as hell, last I checked, and tried to sue the Sheriff’s department for negligent homicide or something like that. They didn’t win their case. Probably because it was tried in Jefferson County, and apparently everyone in the Justice Department is one tight-knit little family.

"Those who were injured during the shootings received medical attention at one of four triage centers that were set up near the school. Over 160 people were treated for injuries that day, though not all of them were due to gunfire. 24 patients were transported to six different medical centers in Denver. 10 of the students were transported in the first hour after paramedics were able to treat them. The next 10 were transported by the second hour. The last four were taken out by 3:45 PM."
- AColumbineSite- so you can see I'm not making up that lag time.

The rest of the parents who lost kids are still looking for answers too. Some have moved past anger and are merely searching for some sort of peace. And when something like this happens, it doesn’t help that the local law enforcement FUBARS the whole show instead of helping the victims. It doesn’t help that they seem more concerned about covering their own asses, after they f-ed everything up, rather than coming clean, admitting their mistakes, and expressing profound sorrow. Promising to do things differently in the future wouldn’t hurt.


I swear, you would’ve thought it was the Boulder County Sheriff’s department down there, doing the JonBenet Ramsey murder case, times 13. I’m surprised the JeffCo Sheriff didn’t evacuate the Harris and Klebold families immediately afterwards just like Bush did for his buddies, the Bin Ladens after 9-11, reasoning, “well, a lot of people are going to be angry with them, their lives are possibly in danger.”

Now that we know all that “Trenchcoat Mafia” and “Marilyn Manson’s songs did this” crap is truly horseshit, it is kind of cleansing to take a deep breath and just say out loud what we’ve known in our hearts for quite some time: 1 was a narcissistic sociopath, and 1 one was his terminally depressed, insecure follower, who was only happy when plotting a huge revenge-massacre. At first I instinctively empathized with them, as a social outcast myself who was much smarter than the “popular” kids but never got any popularity out of it, not in my family and not at school. I’ve had my share of revenge fantasies, and still do, but that’s just the thing- they’re fantasies. A lot of the transformative magic of them would be lost if I actually got blood and gore on my hands. Admit it, you have your revenge fantasies too, but hopefully you don’t act on them.

I also empathized for them because hell, they ended up dead too. If that was their be-all, end-all ambition in life, to kill a bunch of people and then kill themselves- that’s fucking tragic. And pathetic, in that none of their wired explosives actually went off, and, thank God, they were lousy shots. They weren’t even very good at their one, big dream, lousy, cowardly and desperate as it was.


Four years after it happened, and just a few months after I started my current job at the Colorado Historical Society, I got a tour of our storage facility out at the old Lowry Air Force base. We were searching for certain boxes of paperwork from a few years prior, but M--, my supervisor at the time wasn’t sure where they were so we wandered up and down each aisle. On one bottom shelf (and no, this place isn’t too different from the facility in that last scene of Raiders of the Lost Ark) I noticed some modern-looking, plastic wreaths and things- not the kind of thing the Historical Society usually stores. I picked one up- it was a blue and silver plastic wreath, with little white teddy bears all around it, and each bear bore the name of a person who was murdered at Columbine. It was wrapped in archival plastic, labeled with an accession number and everything. I clapped my hand to my mouth to stifle an involuntary cry/sob worthy of an overly dramatic Southern woman at a funeral. Just moments prior to seeing this, I was in an exceptionally cheerful mood, produced simply by getting out of the office and bonding a little bit with a supervisor whom I respected and admired. M-- wandered back to find me and found me holding the wreath. She said, “ahh, yeah, that’s the Columbine Memorial stuff. B----, our former archivist, took the liberty of going out to Clement Park and collecting everything she could before they tore down the memorial and threw it away.” Tears were streaming down my face by then and M—patted me on the back. “Yes, it’s very sad. And it’s part of Colorado history. So we thought we should conserve it.” I nodded. It was the right thing to do. Me, I haven’t had the courage to go to Clement Park and see the permanent memorial, even.


Usually things like white teddy bears with names written on them in glitter with big, round teenage-girl handwriting don’t move me, but this did beyond anything I can explain. There were other artifacts too- cards and posters with hundreds of signatures on them, plastic flowers, plastic crosses that had been left at the park. It reminded me of what we did at Swansea Elementary (where I had been teaching) the next day. Just about every class, including the preschool and kindergartners, made huge sympathy cards or posters for Columbine and gathered up flowers, cookies, anything they could find to send down there. And let me just say again, Littleton might as well be on another planet to these kids, that’s how far away it is geographically and economically/socially. In fact, the teachers had to set a lot of kids straight that first day back- many of them thought that Columbine Elementary, a few blocks away, had been bombed. It hadn’t. Many of them thought it was a big gang-related killing or a drug deal gone bad. It wasn’t. Many of them were confused as to the motive, in that case, because what the hell do rich white kids from the suburbs have to be so angry about, if they’re not in a gang? Plenty, we tried to tell them, and you’re right, not much. We may never know.
(you can see a timeline here, as well: http://www.acolumbinesite.com/after/1999.html)

It occurred to me that scrapping and fighting all damn day, every day, might be better than keeping it all bottled up inside and plotting mass murders. We were all more forgiving with the kids after that, and they knew it, and took advantage of us, survival-minded, lizard-brained cutie pies that they are.

The rest of the semester crawled by. With the 5th graders, I was to teach them and coach them in singing a song or two for their graduation celebration. We tried a variety of songs, mostly from inspiring Disney soundtracks, and nothing seemed to fit. Then a local artist came out with a song about Columbine, and everyone bought copies as a fundraiser, but it was a little too Christian (for a public school) and too sad. http://www.cnn.com/US/9904/28/songwriters/index.html

The 5th graders had major spring-fever and even bigger attitudes by this time anyway. “Who cares about that stupid school?” scoffed one of the more popular girls. They wanted to sing Mariah Carey. I said, “good luck with that.” Ironically, they ended up choosing the theme song from “Prince of Egypt” and changed some of the words to be secular. I never got to see them perform it, as my job with the Boulder Conservation Corps started early that year. I’ve always regretted that. Those bratty 5th –graders would be 20 years old now. The Columbine kids would be 24, 25, 26, and 27.
Ten years gone. 13 promising young lives gone. And counting.

Sunday, March 22, 2009

Ward Churchill: Total Gooberhead

..................The trial started a couple Mondays ago, and it's still going on. If .everyone had taken my advice 3 or 4 years ago when this whole mess started, and just formally declared Ward Churchill to be, as my friend Rachel put it (and she's 1/3rd Lakota) "A Giant Gooberhead," this other whole mess could've been avoided. But, no one ever listens to me, on any subject, much less on matters pertaining to whom should be hired and fired at our flagship institution of higher learning. So I may as well spout off.

If you haven’t heard of the Ward Churchill controversy, you’ll
probably want to spare precious minutes of your life and avoid this blog
altogether. If you’ve heard rumours, and are curious,well, it’s your life, and you’re an adult, so I can’t tell you what to do.

But, “Desperate Housewives” is on.

At first I was on Ward Churchill's side, when he first came under fire for that essay he wrote, calling the 9-11 victims in the World Trade Center and the Pentagon, "little Eichmanns." Not that I agreed with that sweeping, insensitive, and some say disgustingly unfair characterization of the 9-11 victims, but I understood what his larger point was, and would defend his First Amendment rights to say it. As soon as Hamilton College in upstate New York found out that he wrote it, they canceled his speaking engagement there, and generally raised the alarm to other colleges across the country about this “left-wing potential terrorist guy” Churchill. That was in early 2005. Before that, no one had apparently even read the essay, or paid much attention to it, including his close colleagues at CU. If they had, evidently they thought it was nothing out of the ordinary for Churchill, who makes sweeping, outrageous statements about the White Race in general pretty much every day.

This might have remained just another lace-hanky waving kerfuffle in academia, had the Republicans not still been in charge in 2005, and the country had not been engaged in a controversial war, with a virtual corporate lockdown on the mainstream media and any expression of oppositional “unpatriotic” thought smacked down faster than Amy Goodman at the Republican convention. But, they were, and we were, and that is pretty much still the case. Anyhoo, our adulterous bastard of a Republican Governor at the time immediately condemned Churchill’s thoughts, words, teachings, and person. What he’s denied in the trial this past week is that he also got on the horn to CU’s President at the time and demanded she fire Churchill, or at least suspend him without pay, pending an investigation.

As they say in the fashion industry, all the rest is window dressing. When the Prez of CU refused to fire him, on grounds that he’d done nothing against University policy, and to do so would embroil them in a huge First Amendment Rights Civil Case (which is what it’s doing right now), apparently Owens (the adulterous, secretary-shagging bastard hypocrite) further threatened her, and so she resigned. Former Senator Hank Brown was brought in to do the dirty work, and look All-American doing it. And he did. But in the process, since they couldn’t LOOK like they were violating the First Amendment and just fire him for that, they dug up all sorts of other dirt on him, including lying about his ethnic background, his war service in Vietnam, other stuff on his resume, and a few counts of plagiarism. So that’s what Ward ended up getting fired for, the plagiarism. Which couldn’t be proven one way or another, but a committee got together (made up of mostly Republican Regents), closed the hearings to everyone even though they were supposed to be public, had people arrested when they dared to speak, and fired him, with a cowardly “motion.”


Now, let me say again that at first, just because I know him to be such an unapologetic gooberhead with the self-awareness of a donut, I was willing to believe these other allegations against him. They seemed plausible enough, especially from a guy who asserts all the damn time that he’s some always-changing percentage of Muscogee, Creek, and Cherokee. More on that later. But as radio host Mario Solis-Marich has said, we’re all adults here and we all know why he really got fired. Things were heating up way too much politically and he became a political liability for white-bread CU-Boulder. End of story.

So despite all my personal prejudices and peeves about the gooberhead, I now believe he has a valid case, which he should win, and get his job back. (as Ethnic studies professor at CU) As long as he’s forced to wear a sign around his neck on campus that says, “I am a Giant Gooberhead.” Hopefully this whole ordeal has taught him some humility and self-awareness, but after hearing part of his defense, I kinda doubt it. Plus, full disclosure, I do have to admit to some lizard-brain, black and white thinking here: that anything former Governor Jackass Owens was AGAINST, I am probably FOR.


But onto my peeves and prejudices. About this whole “Indian blood” thing, where Churchill was basically standing up and saying, “I am part Native American, and on this and many other subjects, you can say nothing to refute me! To do so would make you a racist!” What a bunch of crap. As a fellow part-German, part-Irish, part-Basque, part Native-American whose cultural and ethnic roots also go mainly to the Midwest and Western suburbia (aka, WHITE), I call bullshit. It’s one thing to make those assertions and proclamations and be able to back them up, because you were raised in that culture and still participate in the community. It’s quite another to make those assertions and proclamations, and then publicly scoff at anyone who questions you because, quite frankly, you don’t look like you actually belong to said ethnic group, and there’s no evidence that you were raised in that community. As my husband the psychotherapist put it so eloquently, (and I’m being really spiritually generous right now because he’s acting like a total baby tonight) is your fate tied to their fate? (the group you’re claiming allegiance to). Do you suffer from the same ills that that group suffers, as well derive personal benefit from tying yourself to that culture? In short, do you take the bad with the good? When you’re walking down the street, do people who don’t know you automatically make assumptions about you based on your skin color, build, mode of dress, hairstyle, - mostly negative assumptions based on racial stereotyping? If the answer is No to any of these, then I would say, shut the hell up.

kENNYBE CHURCHILL

Besides, most of the anthropology and otherwise professors I’ve had who actually WERE Native American, raised in the tribe, yada yada, took the
opposite attitude from our Mr. Churchill. Perhaps for no other reason than that their social lives at least, if not their actual lives, were still beholden to that tribe and that culture. In other words, people are watching you. Tribal people are different from us ‘mercans. They are always and forever, representing the tribe. This isn’t just an unfortunate side-effect of racial stereotyping or grouping, it’s taught by all the elders in every North American tribe that I know of. My Mohawk ancestors* apparently lived by this creed. The English, coming from a patriarchal culture as they did, thought that the bad-ass Mohawk warriors they were dealing face-to-face with were the ones in charge. But ohhhh, no! It was actually the clan mothers who told them, word-for-word, exactly what to say in all negotiations, and if they got one word wrong, hell’s bells but they would get a public spankin’.

*I'm not going to say "in my tribe" because I wasn't raised Mohawk, don't speak the language, and don't have any real ties to the community- although I do care about what happens to them, for example I've been following the whole dam on the St. Lawrence River controversy, I can't honestly say that if the Mohawk get Federally de-listed and screwed over again, I'm also screwed. Would I be outraged? yes. Would I go up there and chain myself to a tree or a bulldozer? Probably. But I also would do that if oil companies actually break into the Arctic National Wildlife Refuge, both for the indigenous tribes up there, the animals, and the Earth. But I think anyone with a conscience who felt strongly about it would do the same thing, regardless of "blood."

So, especially when you’re teaching, for gods’ sakes, your every word and deed represents the tribe. You may not like it, but tough shit kemosabe, there it is. You don’t go flying off with half-baked theories and opinions and say the first god-damned thing that comes to mind, like “those planes flying into the towers were chickens coming home to roost.” Shit, man. Even non-tribal people can understand that. What would your mother think? Or would your da’ smack you upside the head for that kinda static, who cares if you’re 55 years old you’re still my son, you little shit?

And furthermore, if you really are part Cherokee, for Christ's sake man, go to their website and get hooked up with the community. They have to be the most open, willing-to-share-their-culture-with-almost-anyone tribe on the face of the earth. You can take Cherokee lessons, participate in cultural gatherings, help support the Jr. High's basketball team... whatever. As long as you have one drop of Cherokee blood in you, as far as they're concerned, you're Indian, you're in the family, and guess what? Now you have to support the family and give back to your community. uh-oh. Not sounding so glamorous now, is it?

See, it goes both ways. One of my "real" Native American professors was the late, esteemed Alfonso Ortiz, from San Juan Pueblo. While he was at the University of Chicago, his professors convinced him to reveal the secrets of Tewa/Pueblo religion, and that it would help his people in the long run. So he did, and made it his thesis/dissertation, called it "The Tewa World" and sold a million copies. It's still widely regarded as a seminal, keystone work in understanding Native American worldview and religion. But San Juan Pueblo kicked his ass out after that. The thing about religious secrets is, they're supposed to be secret. You only know them if you're a Pueblo boy (the girls learn religion differently) who survived 9 months straight in a kiva being indoctrinated and trained by priests. It was very painful for Ortiz to be separated from his pueblo and his people, even in the luxurious surroundings of Santa Fe, but he knew he had made his bed and had to lie in it.


The other thing is, as an archaeologist, I was strenuously warned and cautioned about ever making assertions and proclamations and pronouncements of any kind, especially those I couldn’t immediately back up with cold, hard, fully documented and check-able, facts. Even if we’re 99.9% sure of something, we are taught to say, “We think, from all of the evidence gathered, that this is what this might be, or this is what might have happened.” The interpretive guides at various National Parks featuring Native American ruins apparently have free rein to make all kinds of assertions and pronounce on whatever the hell they want about said culture, but we, the actual archaeologists, are not allowed to. Or, if we do, we risk getting tarred, feathered, sneered at, backstabbed, and fired.

True story: on a post-fire crew at Mesa Verde, an interp took us on a tour of Kodak House, which is off-limits to most visitors, and started asserting, pontificating, and pronouncing on how “moriarities” (we think he meant moieties) of clans occupied the Pueblo. “The Winter clans ruled the kivas in the Winter, and the Summer clans were in charge in the Summer.” I literally turned to the crew-mate next to me, a seasoned archaeologist in the area, and asked, “What the fuck is he talking about?” not having understood this strange, assertive language. And still in my current desk-archy job, even though I’m 99.9% sure of a projectile point type and time period that it dates to based on a drawing, I’m not allowed to be an “armchair archaeologist” and second-guess the team that recorded it. I can make notes that say, “We at the SHPO disagree with the field assessment and instead recommend dating this projectile point, which is most probably Folsom and not Pueblo II, to the Paleolithic time period rather than the Pueblo II time period.”
I am not allowed to write, “what the hell were those idiots smokin’ out there? My 3 year old daughter could tell you that was a Folsom!!!”

But I digress.
Yes, America and Americans need to wake up and take responsibility for the misery we clearly caused, and are still causing, around the world, enough to drive people to do desperate, horrible things against us. Yes, sometimes the best way to get people’s attention is to make outrageous statements that exaggerate or draw seemingly outlandish conclusions. But Christ man, can’t you see that misery of this kind produces madness, and when that madness foments into violence, most often the people who had nothing to do with causing your misery are the symbolic targets? Except these were not symbolic people, they were real people, with real lives, and children, and mortgages and student loans to pay just like the rest of us bozos on the bus. Sure, not all of them were saints. They were not perfect, just like the rest of us are wholly imperfect, and yet still lovable, to someone. Maybe they drank too much, or left too big a carbon footprint, or cheated on their spouses, or were Raiders fans. That doesn’t make them “little Eichmanns.” Hitler’s accountant, Eichmann, knew exactly what he was doing, and who he was hurting, and he still did it. Most of the people who died in the towers, on the planes, and in the Pentagon that day were just going to work because they have bills to pay, and families to support, and maybe some of them enjoyed their work.

So please, let’s save the Third Reich Mastermind comparisons
for people who actually deserve it, like the Bushes and Cheneys and Rumsfelds and Rices of this world.

To be fair, I’ll post a link to the essay in question: http://www.ratical.org/ratville/CAH/WC091201.html

And here’s the part they inexplicably left off:

"There is simply no argument to be made that the Pentagon personnel killed on
September 11 fill that bill. The building and those inside comprised military
targets, pure and simple. As to those in the World Trade Center . . .

Well, really. Let's get a grip here, shall we? True enough, they were
civilians of a sort. But innocent? Gimme a break. They formed a technocratic
corps at the very heart of America's global financial empire – the "mighty
engine of profit" to which the military dimension of U.S. policy has
always been enslaved – and they did so both willingly and knowingly. Recourse
to "ignorance" – a derivative, after all, of the word
"ignore" – counts as less than an excuse among this relatively
well-educated elite. To the extent that any of them were unaware of the costs
and consequences to others of what they were involved in – and in many cases
excelling at – it was because of their absolute refusal to see. More likely, it
was because they were too busy braying, incessantly and self-importantly, into
their cell phones, arranging power lunches and stock transactions, each of
which translated, conveniently out of sight, mind and smelling distance, into
the starved and rotting flesh of infants. If there was a better, more
effective, or in fact any other way of visiting some penalty befitting their
participation upon the little Eichmanns inhabiting the sterile sanctuary of the
twin towers, I'd really be interested in hearing about it."

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http://www.commondreams.org/cgi-bin/print.cgi?file=/headlines05/0201-05.htm

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Proximal Vs. Ultimal cause

There's a concept in anthropology called "Ultimal vs. Proximal Cause " Ultimal meaning "if you keep doing that, ultima...